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{{for|Vorinism}}
Alethkar is one of the five great [[Vorin]] Kingdoms, with the vast majority of their populace worshipping the [[Almighty]].{{book ref|sa1|3}} The worship is mostly carried out by the priests, called the [[ardent]]s. The ardents, while influential, are not free -- rather, they are slaves to various [[lighteyes]]. Unlike most other professions, ardentia is open to both men and women, and to people from all social castes.{{book ref|sa2|11}} Ardents are considered genderless from a social standpoint, and as such, many of the Vorin taboos regarding gender and gender roles do not apply to them.{{book ref|sa2|44}} They are also the only people permitted to use [[Soulcaster]]s.
Unlike other varieties of Vorinism, the Alethi are not required to be personally devout, or to perform religious ceremonies. While each citizen is supposed to pick their [[Calling]] and Glory -- their goal in life, and the aspect of the Almighty they wish to emulate{{book ref|sa1|18}} -- the actual religious part of the religion is handled by the ardents, who perform the requisite rituals and prayers for their masters, so as to reassure them of their righteousness.{{book ref|sa3|89}} The Alethi themselves rarely interact with the Almighty, save for an occassional glyphward or prayer.{{book ref|sa3|15}}
The bridges used by Torol Sadeas's army are typically eight feet wide and two feet thick, with supports on both sides extending its width to sixteen feet. They are also thirty feet long, and allowed one to set up 8 men per column and 5 men per row.{{file ref|Sadeas_bridges.jpg|Bridge Run Interior Art}}
While not on bridge runs, they are typically used as cheap manpower to
Not all highprinces made use of bridge crews, with Dalinar notably refusing to make direct use of them. He instead makes use of bridges on wheels, pulled by chulls. Due to being heavier and pulled by chulls instead of people, movement is significantly slower, but Dalinar makes use of it regardless as it results in a major reduction of casualties during plateau runs.{{book ref|sa1|26}}
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